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Sunday, 19 April 2009

No distraction: spontaneous presence


I bow down to the guru,
root of all blessings.

Now there is only bliss,
and nobody to cling to it.

Now there is only non-conceptuality,
which is in essence clarity.

It took mind a lot of practice,
to get rid of that old I.

Without I, there is no MINE:
no more hopes and fears.

This can not be one more experience:
there is no experiencer any longer.

I bow down to the Great Seal,
root of samsara and nirvana.

May all sentient beings
discover their real nature.

Great Bliss.

Friday, 10 April 2009

Marpa Empowerment: Moonlight


This is the master from whom I received the teachings
and transmission (Lung) of Moonlight of Mahamudra,
the comprehensive mahamudra manual written by
Dakpo Tashi Namgyal, on which I base my practice.

Phagmo Drupa: Fivefold profound path

If one meditates for four periods and pacifies dualistic
thoughts in the nondual path, one will gain four experiences
described as the meeting of an old friend, the melting of snow
on a hot rock, the spreading of a forest fire, and an inner sensation
of bliss, clarity and emptiness.

The first experience is like the reunion of old friends, who
recognize each other instantly upon their meeting. So the
yogin, perceiving emerging thoughts instantly, comprehends
them to be identical with the mind´s intrinsic emptiness.
Hence its description as the reunion of old friends.

The second experience is referred to as "snow melting on a
hot rock". Snow that falls from water-bearing clouds melts
upon touching warm rocks. Likewise thoughts arise from a
discriminating mind. If one perceives them as originating from
the mind itself, without striving one will realize that the mind
is the nondiscriminatory dharmakaya, hence the term "the
revival of the awareness".

The third experience refers to the simile "spreading like a
forest fire". A raging forest fire burns everything indiscriminately-
trees, grass, and animals, clean and unclean land. Winds and
hailstorms cannot stop it, instead they intensify the flames.
Similarly, when the fire of thought flares, let it consume in
the emptiness of nonarising. All discrimination, good and bad,
self and others, all emotions, lust and hatred, without
acceptance and abandonment, affirmation and rejection.

The more numerous the thoughts are, the more powerful
an aid they become for inner transmutation. Hence the
description "sublimating recreated affliction".

The fourth experience refers to a secured realization, in which
the mind becomes clear, open, transcending, blissful, lucid,
nondual and detached-even a pinprick turns into ecstasy-
Day and night, the same experience will prevail during
intermissions, when one walks, sits, rests and so on. Such is
the fourth illuminating experience of bliss, clarity and so on.

Tuesday, 31 March 2009

Dorje Chang: Inner Master

They call you Vajradhara,
the holder of the vajra of Rigpa.

You bestow your blessings
upon the worthy practitioners.

Master of masters,
ordinary Mind.

Whoever has seen you,
has seen the nature of mind.

Great Bliss

Tuesday, 17 March 2009

Dzogchen: Pema lingpa


Wake up from your dream,
created by your karma.

Take the wish fulfilling jewell
and walk like a buddha.

Rigpa has always been your nature
so stop clinging to dual consciousness.

Non-meditation,
non-distraction.

HUNG

Saturday, 7 March 2009

Lada: Biting

Just right here,
just right now.

One taste,
many flavours.

Pure awareness,
empty mind.

Piercing appearances,
unveiling reality.

No more doubts,
only certainty.

Saturday, 28 February 2009

Vajrayoguini: Co-emergent Wisdom

Beyond duality,
trampling on samsara and nirvana.

Drinking the nectar of bliss,
cutting the clinging to subject and object.

Ordinary Mind,
free from conceptual constructs.

Vajrayoguini,
mother and sister of all buddhas.

May you grant me all siddhis,
after seeing your real face.

Sunday, 22 February 2009

Vajrakilaya: Wrath and destruction


My real enemy is my own ignorance,
which shows up in my old habits.

My only crave for destruction,
is the destruction of wrong patterns.

My past actions created my present conditions,
but ego is not the master any more.

Wrath is powerful and dangerous,
but it is empty of self existence.

Gods and demons are gone:
there is only luminous emptiness.

PHET

Monday, 16 February 2009

Milarepa: Rigpa


Hiding behind the veil of emptiness,
you can see the clarity of awareness.

Piercing the apparent practitioner,
you can find the real chodpa.

Cracking the symbolic words,
the profound meaning shows up.

Tasting the flavour of shamata,
abide in relative peace.

Developing penetrating insight,
appearances will self-liberate.

Then the four will turn into one:
Non-meditation.

Sunday, 8 February 2009

Non Meditation: AH


Je Phagdru writes:

By perfecting this nonmeditation stage,
the meditator attains naked, unsopported awareness.
This nondiscriminatory awareness is the meditation!

By transcending the duality of meditation and meditator,
external and internal realities
the meditating awareness dissolves itself
into its luminous clarity.

Transcending the intellect,
it is without the duality of
equipoise and postequipoise.
Such is the quintessence of mind.

When the meditator reaches the
highest level of nonmeditation,
he will achieve the transcendental qualities,
and will then carry out his spiritual functions
to their ultimate limit.

Tuesday, 3 February 2009

Luminous emptiness: Rigpa


Looking at the mirror of consciousness,
I found out the spark of awareness.

Listening to the noise of thinking,
I heard the sound of silence.

Eating all arising appearances,
I tasted the essence of clarity.

Feeling the pleasure of meditation,
I discovered the bliss of emptiness.

Smelling the smoke of distraction,
I dived into the perfume of mindfulness.

Looking for My-Self,
I saw nobody.

Luminous Emptiness

Saturday, 31 January 2009

OM AH HUNG: One Taste

Je Gyare said:

"At the stage of one flavor,
appearance emerge as meditation,
which lasts for an uninterrupted
period of time."

On the average level of one flavor,
the meditator will achieve inner release
from his inborn clinging to dualities such
as realization and realizer, experience and
experiencer. He will cut the root of that
dualistic clinging to perception and perceiver.

Besides, the meditator, during the period of
postabsorption, will not experience much
solid clinging to duality, while the delusion
in his dreams will also diminish. It is said that
such meditator will gain sufficient inner power
capable of helping or harming his fellow beings.

Sunday, 25 January 2009

Virupa: Lada



By detaching itself from the duality
of observation and observer,
the mind achieves self-liberation
from division;

By thus smashing the contrived practitioner,
the mind frees itself from striving and seeking;

By discarding the concern for the fruit
of inner development, the meditator
unshackles himself from hope and fear;

By eliminating the sense of the "self" or the "I",
the mind emerges victorious in its battle
against inner adversaries;

By dismantling the clinging to substance,
the meditator will gain liberation from
both samsara and nirvana.
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