the identity of the thinking and perceiving mind
is devoid of such constructs as arising and ceasing.
However, you are not free from the fetter of savoring
the conviction that clings to it as being empty.
You realize that the identity of all phenomena
is devoid of the constructs of arising,
dwelling and ceasing.
You also still entertain hopes and fears concerning
samsara and nirvana.
As well, your states of deep sleep and dreaming,
for the most part, are still deluded.
There are considerable fluctuations in your dharma
practice, and it is possible that sometimes you have
trust in your master, dharma friends and practice,
and that sometimes you feel doubt.