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Sunday, 22 November 2009

Longchenpa: Great Perfection


Let us cross the ocean of these
three worlds of samsara
within the vast ship of samadhi
where grasping is never found,
arriving at last in the nature
of the great perfection.
Along with the bliss of the ground
there is a constant well being.

Sunday, 15 November 2009

Elevating dualistic thoughts to the path


A transient thought arises from the unborn emptiness.

It embodies the nature of all-embracing reality.

These two have been inseparable from the beginning.

I therefore proclaim the two to be of one flavour.

Thursday, 12 November 2009

Virupa: Lada


Where the mind detaches itself from discrimination
there is neither defilement nor doubt;

Where mind perceives intrinsic reality directly,
there is no duality of knowledge and knower.

Friday, 6 November 2009

Savari: Non-meditation




In the discipline of quiescent mahamudra
there is nothing to meditate on, not even an atom.

Do not meditate,
for the perfect meditation
is to remain inseparable
from the state of non-meditation.

Sunday, 18 October 2009

Cosmic mind: Master Mind



Possessing a state of the art tool like the human brain
should be regarded as a very auspicious sign.

Learn to use it properly
and the mysteries of life will unfold.

You would never use a portable computer
just to crack nuts and decorate your room,
would you?

When ignorance, hate, pride, envy
and lust drag your mind, you are
behaving  just like an animal.

So learn from the ones who reached
mastery of their lives through the
mastery of their minds.





Sunday, 11 October 2009

Demons: Self clinging



Hope and fear.

Our Self clings to pleasure
and rejects pain.

Clinging and craving:

The root of suffering.

Clinging turns pleasure into pain.

Do not fear pain.

Do not crave for pleasure.

Do not cling to sensations.

Do not crave for sensations.

Just let them flow.

Clinging wants to transform impermanent
objects or sensations into permanent.

Craving wants to escape the present feeling of unrest
hoping that the possession of  some objects
will give us happiness.

Both clinging and craving are the only
demons that keep mind fettered to suffering.





Sunday, 4 October 2009

Pyramids: Atlantis




Just a few thousand years ago
there appeared a stirp of lucid minds
who mastered the secrets of pyramids.

They understood the essence of space-time,
and comprehended the relationship
between mind and matter.

They left a net of energy places,
so future generations could follow their steps
and join them in the NOW.

Geometry
architecture:
molding the mind.

Astronomy
physics:
stargate

Chamber of the queen
chamber of the king:
pyramidion.

Compassion
wisdom:
Orinary Mind

NOW

Sunday, 27 September 2009

MenKauRa: Sagaramati


O Sagaramati,
all realities are marked by the seal
of innate freedom, which is completely pure and nondual.
Like the expanse of space, all realities are without distinction
because they are all marked by the seal of evenness.

Sunday, 20 September 2009

Tilopa: Lada



The nature of mind is neither modulated nor unmodulated.
Understand it to be of primal purity, beyond concepts.

By abstaining from cogitation or contemplation,
examination or analysis,
meditation or performance,
as well as from hope or fear,
the mental clinging to them will be pacified spontaneously
and the mind will attune itself
to the primordial intrinsic reality.

Monday, 14 September 2009

Lada: Determining the mind



Watch that which has been determined
without any mental activities.

Space is designated as empty,
yet its exact nature cannot be verbalized.

Similarly the mind is designated as luminously clear,
yet its exact nature is empty, with no ground for definition.

Thus the self-nature of mind is and has been
from the very beginning like that of SPACE.

Tilopa

Monday, 7 September 2009

Appearances: Virtual or Real?

Appearances are mind.

Apparent objects are not mind.

Looking at mind within appearances:

Do not imagine that the external objects,
or apparent objects, are mind.

Look at appearances in the mind,
and you will find its nature.

Make sure you focus on appearances.

Imagining that apparent objects are mind
will not get you closer to seeing its essence.

Do not block appearances; look at them
as they emerge, stay and vanish.

Like a comet appearing in the sky.

Friday, 28 August 2009

Appearances: Climbing


When I started climbing the mountain,
I put a lot of effort into it.

After trekking for a while,
there was just walking.

At the summit,
it was calm and clear.

Without any effort,
nobody went down.

Climber, climbing and mountain,
empty appearances.

HUNG

Sunday, 16 August 2009

The Path: Gradual or Instantaneous


According to their distinct levels of intellect,
there are persons inclined toward either the
gradual or the instantaneous path.

A great medicine for gradual seekers
becomes a poison for instantaneous seekers.

A great medicine for instantaneous illumination
becomes a poison for gradual illumination.

Persons with inborn creative abilities should
be shown the instantaneous path,
while young minds should be guided
through the gradual path.

Karpey Sarnying
(The Moonlight)

It depends on your karma if NOW you belong to
either the gradual or the instantaneous type of
practitioner.

It would be stupid to pretend to be instantaneous
if you are gradual.

It would also be stupid to pretend to be gradual
if you are instantaneous.

The genuine master is only the CATALYST of
your process of re-awakening. When you are
ready, the master shows up, and the changes
take place following your own karmic pace,
which can be gradual or instantaneous.

If it is instantaneous, you will get a glimpse
of the nature of mind, and your practice will
be in accord with your type.

If you are of the gradual type, then your
practice will lead you progressively towards
seeing the nature of mind.

We should be HONEST and assess impartially
our present condition and the type of practitioner
we are.

Without HONESTY, HUMILITY and INTELLIGENCE,
no master will be able to help us rediscovering
our real nature.

In fact, there is only one path, and it is us who belong either to the
instantaneous or to the gradual type of practitioners.


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