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Showing posts with label Moonlight. Show all posts
Showing posts with label Moonlight. Show all posts

Sunday, 31 January 2010

Saraha: Undistracted awareness


A mind cleansed of defilement
coemerges with its intrinsic nature;
such a mind remains free from disharmony.

Watch your own self,
for it represents intrinsic reality.
If unable to watch with an undistracted mind,
you will fail to penetrate the forest of substance
and will lose the gem of true reality,
for a distracted mind is uncapable of realization.

Saturday, 2 January 2010

First yoga: Je Gyare


The meditator has realized the one-pointed yoga when he has
with conscious certainty gained insight into his own inmost
awareness, which is an inseparable blend of its intrinsic
clarity and emptiness. Like the expanse of space,
this simplicity of mind is detached from any
substantive entity while manifesting itself
clearly and uninterruptedly.

On the other hand, the meditator has not gained insight
into the mind´s essential nature through the
one-pointed yoga if he has not achieved
such an awareness of certainty, even
though his mind is settled quietly
and serenely in the state of bliss,
clarity and non-discrimination.

Tuesday, 15 December 2009

First yoga: One-pointedness


When the one-pointed stage dawns,
one realizes the intrinsic nature of one´s mind
to be an unceasing stream of clarity and emptiness,
devoid of any center and circumference,
like the expanse of space,
settled in serenity and lucidity.

This is absorptive equipoise
on the first stage of yoga.

Friday, 11 December 2009

Savari: One Taste


Watch, keep watching, but do not watch anything.

Meditate! Keep meditating!

But do not meditate on anything!

Saturday, 5 December 2009

Maitripa: Sublimating afflictions


A deluded mind by its intrinsic nature
is great awareness;

It aids meditators greatly.

The way a forest fuels a great fire.

Tuesday, 1 December 2009

Ouroboros: Ordinary mind


The nondiscriminatory simplicity
of mind is described as wisdom.

That which fulfills the wishes of
sentient beings without exception,
the way a wish-granting gem does,
is described as compassion.

Sunday, 15 November 2009

Elevating dualistic thoughts to the path


A transient thought arises from the unborn emptiness.

It embodies the nature of all-embracing reality.

These two have been inseparable from the beginning.

I therefore proclaim the two to be of one flavour.

Thursday, 12 November 2009

Virupa: Lada


Where the mind detaches itself from discrimination
there is neither defilement nor doubt;

Where mind perceives intrinsic reality directly,
there is no duality of knowledge and knower.

Friday, 6 November 2009

Savari: Non-meditation




In the discipline of quiescent mahamudra
there is nothing to meditate on, not even an atom.

Do not meditate,
for the perfect meditation
is to remain inseparable
from the state of non-meditation.

Sunday, 27 September 2009

MenKauRa: Sagaramati


O Sagaramati,
all realities are marked by the seal
of innate freedom, which is completely pure and nondual.
Like the expanse of space, all realities are without distinction
because they are all marked by the seal of evenness.

Sunday, 20 September 2009

Tilopa: Lada



The nature of mind is neither modulated nor unmodulated.
Understand it to be of primal purity, beyond concepts.

By abstaining from cogitation or contemplation,
examination or analysis,
meditation or performance,
as well as from hope or fear,
the mental clinging to them will be pacified spontaneously
and the mind will attune itself
to the primordial intrinsic reality.

Monday, 14 September 2009

Lada: Determining the mind



Watch that which has been determined
without any mental activities.

Space is designated as empty,
yet its exact nature cannot be verbalized.

Similarly the mind is designated as luminously clear,
yet its exact nature is empty, with no ground for definition.

Thus the self-nature of mind is and has been
from the very beginning like that of SPACE.

Tilopa

Sunday, 16 August 2009

The Path: Gradual or Instantaneous


According to their distinct levels of intellect,
there are persons inclined toward either the
gradual or the instantaneous path.

A great medicine for gradual seekers
becomes a poison for instantaneous seekers.

A great medicine for instantaneous illumination
becomes a poison for gradual illumination.

Persons with inborn creative abilities should
be shown the instantaneous path,
while young minds should be guided
through the gradual path.

Karpey Sarnying
(The Moonlight)

It depends on your karma if NOW you belong to
either the gradual or the instantaneous type of
practitioner.

It would be stupid to pretend to be instantaneous
if you are gradual.

It would also be stupid to pretend to be gradual
if you are instantaneous.

The genuine master is only the CATALYST of
your process of re-awakening. When you are
ready, the master shows up, and the changes
take place following your own karmic pace,
which can be gradual or instantaneous.

If it is instantaneous, you will get a glimpse
of the nature of mind, and your practice will
be in accord with your type.

If you are of the gradual type, then your
practice will lead you progressively towards
seeing the nature of mind.

We should be HONEST and assess impartially
our present condition and the type of practitioner
we are.

Without HONESTY, HUMILITY and INTELLIGENCE,
no master will be able to help us rediscovering
our real nature.

In fact, there is only one path, and it is us who belong either to the
instantaneous or to the gradual type of practitioners.


Tuesday, 21 July 2009

Primordial awareness: Mushotoku


Whenever one is absorbed in primordial awareness,
whatever one may be doing-jumping,running,
murmuring or talking- one is still in equipoise.
Whenever one is detached from primordial
awareness, one slips into postabsorption, even
though one may be sitting in meditation.

Thursday, 16 July 2009

Gampopa: recognition of ordinary mind


If at this moment one wishes to achieve liberation from
the cycle of existence, one must recognize ordinary mind,
for it is the root of all things. That which is designated as
ordinary mind is one´s own awareness. Left in its natural
state, this awareness remains unstained by any perceptive
forms, unmuddled by any levels of existential consciousness,
and unclouded by dullness, depression or thought. If one
has discovered the identity of that mind one has discovered
the self-cognizing awareness. If one fails to gain such an
understanding, this ordinary mind remains with the
coemergence of ignorance. However, the understanding of
that mind is called awareness, the essence, the coemergent
self-knowing, ordinary mind, unmodulated simplicity,
nondiscrimination and luminous clarity.

Saturday, 11 July 2009

Gampopa: Ordinary Mind


In summary, ordinary mind is an unmodulated simplicity,
which must be left to manifest freely and unaltered by any
exertion of accepting or rejecting it as being positive or
negative, empty or not empty, conceptual or nonconceptual,
good or bad, superior or inferior.

Leaving aside "unmodulated", the term "ordinary mind"
refers to primordial awareness, not distorted by any dogma
or dialectics. The term "unmodulated" refers to letting that
awareness be as it is, without altering it.

Friday, 10 April 2009

Marpa Empowerment: Moonlight


This is the master from whom I received the teachings
and transmission (Lung) of Moonlight of Mahamudra,
the comprehensive mahamudra manual written by
Dakpo Tashi Namgyal, on which I base my practice.

Phagmo Drupa: Fivefold profound path

If one meditates for four periods and pacifies dualistic
thoughts in the nondual path, one will gain four experiences
described as the meeting of an old friend, the melting of snow
on a hot rock, the spreading of a forest fire, and an inner sensation
of bliss, clarity and emptiness.

The first experience is like the reunion of old friends, who
recognize each other instantly upon their meeting. So the
yogin, perceiving emerging thoughts instantly, comprehends
them to be identical with the mind´s intrinsic emptiness.
Hence its description as the reunion of old friends.

The second experience is referred to as "snow melting on a
hot rock". Snow that falls from water-bearing clouds melts
upon touching warm rocks. Likewise thoughts arise from a
discriminating mind. If one perceives them as originating from
the mind itself, without striving one will realize that the mind
is the nondiscriminatory dharmakaya, hence the term "the
revival of the awareness".

The third experience refers to the simile "spreading like a
forest fire". A raging forest fire burns everything indiscriminately-
trees, grass, and animals, clean and unclean land. Winds and
hailstorms cannot stop it, instead they intensify the flames.
Similarly, when the fire of thought flares, let it consume in
the emptiness of nonarising. All discrimination, good and bad,
self and others, all emotions, lust and hatred, without
acceptance and abandonment, affirmation and rejection.

The more numerous the thoughts are, the more powerful
an aid they become for inner transmutation. Hence the
description "sublimating recreated affliction".

The fourth experience refers to a secured realization, in which
the mind becomes clear, open, transcending, blissful, lucid,
nondual and detached-even a pinprick turns into ecstasy-
Day and night, the same experience will prevail during
intermissions, when one walks, sits, rests and so on. Such is
the fourth illuminating experience of bliss, clarity and so on.

Sunday, 8 February 2009

Non Meditation: AH


Je Phagdru writes:

By perfecting this nonmeditation stage,
the meditator attains naked, unsopported awareness.
This nondiscriminatory awareness is the meditation!

By transcending the duality of meditation and meditator,
external and internal realities
the meditating awareness dissolves itself
into its luminous clarity.

Transcending the intellect,
it is without the duality of
equipoise and postequipoise.
Such is the quintessence of mind.

When the meditator reaches the
highest level of nonmeditation,
he will achieve the transcendental qualities,
and will then carry out his spiritual functions
to their ultimate limit.

Saturday, 31 January 2009

OM AH HUNG: One Taste

Je Gyare said:

"At the stage of one flavor,
appearance emerge as meditation,
which lasts for an uninterrupted
period of time."

On the average level of one flavor,
the meditator will achieve inner release
from his inborn clinging to dualities such
as realization and realizer, experience and
experiencer. He will cut the root of that
dualistic clinging to perception and perceiver.

Besides, the meditator, during the period of
postabsorption, will not experience much
solid clinging to duality, while the delusion
in his dreams will also diminish. It is said that
such meditator will gain sufficient inner power
capable of helping or harming his fellow beings.
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