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Showing posts with label Longchenpa. Show all posts
Showing posts with label Longchenpa. Show all posts

Thursday, 27 January 2011

Vastness: Emptiness


Ordinary mind is seduced by
trivial sense objects in all their variety.

One´s useless focus moment by moment
extends into a continuum, as days,
months, years, whole lives go by.

Beings are deceived by misconstruing what
is not dualistic as dualistic.

Sunday, 5 December 2010

Longchen Rabjam: Great Perfection


If you stray from your fundamental nature,
the functioning of conceptual mind is samsara,
pure and simple.

It involves cause and effect- you have not come
to the decisive experience.

A person who makes this mistake falls lower and lower.

Therefore, the sublime secret- great perfection-does not
stray from basic space, and the expressions of dynamic
energy resolve within the ground of being.

Enlightened intent abides as an
unwavering state of equalness.

Tuesday, 21 September 2010

Garuda: Rigpa


Given spontaneous presence,
timelessly ensured and free
of hope and fear,
if you strive to achieve again and again,
you will see that there is nothing to achieve.

Nothing to achieve:
this is the fruition of
omnipresent awareness.

Wednesday, 15 September 2010

Longchenpa: Ati


Nowadays, those "elephants" who pride themselves on
being ati practitioners, allege that thought patterns,
stirring and proliferating, are awakened mind.

All of these fools are submerged in darkness,
far from the meaning of natural great perfection.

They do not understand even dynamic energy
or what arises from that energy,
to say nothing of the essence of awakened mind.

Sunday, 22 November 2009

Longchenpa: Great Perfection


Let us cross the ocean of these
three worlds of samsara
within the vast ship of samadhi
where grasping is never found,
arriving at last in the nature
of the great perfection.
Along with the bliss of the ground
there is a constant well being.

Monday, 7 September 2009

Appearances: Virtual or Real?

Appearances are mind.

Apparent objects are not mind.

Looking at mind within appearances:

Do not imagine that the external objects,
or apparent objects, are mind.

Look at appearances in the mind,
and you will find its nature.

Make sure you focus on appearances.

Imagining that apparent objects are mind
will not get you closer to seeing its essence.

Do not block appearances; look at them
as they emerge, stay and vanish.

Like a comet appearing in the sky.

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