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Thursday, 2 July 2009

Pointing out: Coemergent thought

Coming out from nowhere,
passing by without a trace,
vanishing into emptiness.

Look directly at the mind
while the wind of thought
is fiercely blowing.

See it´s nature
and the wind turns out
to be a refreshing breeze.

It can take some time
to go beyond time:
Now sip slowly
the true elixir of life.

Now there is no hurry:
thoughts are already fuel
for the blazing clear mind.

Luminous emptiness,
Great Bliss,
Mahamudra.

Tuesday, 30 June 2009

Gautama: Coemergent thought

Watching thoughts pass by,
like water flowing down.

Tasting the essence of them,
and finding only One Taste.

When you can do that my friend,
then you are about to vanish.

When you can do that brother,
then you can call me by my name.

Flowing, flowing, flowing;
luminous emptiness.

Wednesday, 24 June 2009

Zen: Blowing


- What is moving: the wind or the flag?
- Mind is moving, my friend, Only Mind is moving.

Wednesday, 17 June 2009

View: Watching


Unless you climb the mountain,
you can not get the view.

Reading and listening to other practitioners
is like reading a map.

Make the first step:
then will come the second...

Some people only read maps,
but never start climbing.

A picture is only an empty image:
get the real VIEW.

Move on.

Saturday, 9 May 2009

Rigpa: Wesak


Before the beginning,
you are the only one.

Next, with the time.
I forgot you.

Later on, after suffering a lot,
I heard about you.

With elaborate practice,
I forged an image of you.

Not so long ago,
I recognized your face.

NOW, beyond time,
you keep beeing the only one.

Great Bliss.

Wednesday, 6 May 2009

Gautama: Brother


Whenever I look,
I see only your face.

Whatever I hear,
it is always your voice.

Whenever I smell,
it is always your perfume.

Whatever I eat,
I find always your taste.

Everything I touch,
I know it is you.

When I look at the mind,
I find only luminous emptiness.

Great Bliss

Sunday, 19 April 2009

No distraction: spontaneous presence


I bow down to the guru,
root of all blessings.

Now there is only bliss,
and nobody to cling to it.

Now there is only non-conceptuality,
which is in essence clarity.

It took mind a lot of practice,
to get rid of that old I.

Without I, there is no MINE:
no more hopes and fears.

This can not be one more experience:
there is no experiencer any longer.

I bow down to the Great Seal,
root of samsara and nirvana.

May all sentient beings
discover their real nature.

Great Bliss.

Friday, 10 April 2009

Marpa Empowerment: Moonlight


This is the master from whom I received the teachings
and transmission (Lung) of Moonlight of Mahamudra,
the comprehensive mahamudra manual written by
Dakpo Tashi Namgyal, on which I base my practice.

Phagmo Drupa: Fivefold profound path

If one meditates for four periods and pacifies dualistic
thoughts in the nondual path, one will gain four experiences
described as the meeting of an old friend, the melting of snow
on a hot rock, the spreading of a forest fire, and an inner sensation
of bliss, clarity and emptiness.

The first experience is like the reunion of old friends, who
recognize each other instantly upon their meeting. So the
yogin, perceiving emerging thoughts instantly, comprehends
them to be identical with the mind´s intrinsic emptiness.
Hence its description as the reunion of old friends.

The second experience is referred to as "snow melting on a
hot rock". Snow that falls from water-bearing clouds melts
upon touching warm rocks. Likewise thoughts arise from a
discriminating mind. If one perceives them as originating from
the mind itself, without striving one will realize that the mind
is the nondiscriminatory dharmakaya, hence the term "the
revival of the awareness".

The third experience refers to the simile "spreading like a
forest fire". A raging forest fire burns everything indiscriminately-
trees, grass, and animals, clean and unclean land. Winds and
hailstorms cannot stop it, instead they intensify the flames.
Similarly, when the fire of thought flares, let it consume in
the emptiness of nonarising. All discrimination, good and bad,
self and others, all emotions, lust and hatred, without
acceptance and abandonment, affirmation and rejection.

The more numerous the thoughts are, the more powerful
an aid they become for inner transmutation. Hence the
description "sublimating recreated affliction".

The fourth experience refers to a secured realization, in which
the mind becomes clear, open, transcending, blissful, lucid,
nondual and detached-even a pinprick turns into ecstasy-
Day and night, the same experience will prevail during
intermissions, when one walks, sits, rests and so on. Such is
the fourth illuminating experience of bliss, clarity and so on.

Tuesday, 31 March 2009

Dorje Chang: Inner Master

They call you Vajradhara,
the holder of the vajra of Rigpa.

You bestow your blessings
upon the worthy practitioners.

Master of masters,
ordinary Mind.

Whoever has seen you,
has seen the nature of mind.

Great Bliss

Tuesday, 17 March 2009

Dzogchen: Pema lingpa


Wake up from your dream,
created by your karma.

Take the wish fulfilling jewell
and walk like a buddha.

Rigpa has always been your nature
so stop clinging to dual consciousness.

Non-meditation,
non-distraction.

HUNG

Saturday, 7 March 2009

Lada: Biting

Just right here,
just right now.

One taste,
many flavours.

Pure awareness,
empty mind.

Piercing appearances,
unveiling reality.

No more doubts,
only certainty.
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